After tiyul, we went straight into a
four-day long seminar in Jerusalem. During Jerusalem seminar we spent the week
looking at the different issues, topics and conflicts that arise in Jerusalem. The two main ideas that we focused on was the
“Conflict” and the relationship between Jews and Arabs in Jerusalem, and the
religious secular divide in the city. We spent the first day of the seminar on
kibbutz preparing for the week ahead,
watching different movies which created a basis for the conversations that we were
about to have. The first day in
Jerusalem we visited the Knesset and had a walking tour of the Old City,
looking at the historical background of Jerusalem. The next day was focused on the conflict
between Jewish Israelis and Arabs in the Jerusalem area. We went on a tour of East Jerusalem with an
organization called Ir Amim, and then returned to the hostel to hear a speaker
who attempts to move Jewish families into East Jerusalem. The third day of the seminar was focused on
the role religion plays in politics in the country. We hear from someone who works at the Israel
Religious Action Center, he spoke about the hot topics that his organization
deals with, like de-segregation on buses and the recent allowance for women to
pray freely at the Kotel. We spent the
afternoon walking around a strictly observant neighbourhood and saw how these
beliefs come into practice. The last day
of the seminar we visted Har Herzl and went to the graves of early Zionist
leaders that we have learned about throughout Boneh. The seminar ended with
visiting the Israel museum were we saw historical artifacts that are culturally
important to the state.
In the youth movements module, our last
module on boneh, we talked about the emergence of the idea of “youth” after the
industrial revolution and how youth movements were created as a revolutionary
way to address the questions and struggles of that age. The speaker was the
Mazkir of the world Bnei Akiva movement who spoke to us about their ideology
and how they movement addresses issues that are also central to Habonim.
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